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Demonology presents information from ancient sacred texts about the most significant demons and the manner in which to combat their various forms of attack. If you want to protect yourself from the infernal spirits, demonology will give you a framework from which to begin.

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Write a customer review. Showing of 1 reviews. In these later traditions Satanael is often depicted as the leader of the fallen angels while his conceptual rival Azazel is portrayed as a seducer of Adam and Eve. A number of authors throughout Christian history have written about demons for a variety of purposes.

Theologians like Thomas Aquinas wrote concerning the behaviors of which Christians should be aware, [28] while witchhunters like Heinrich Kramer wrote about how to find and what to do with people they believed were involved with demons. In modern times, some demonological texts have been written by Christians, usually in a similar vein of Thomas Aquinas, explaining their effects in the world and how faith may lessen or eliminate damage by them.

Not all Christians believe that demons exist in the literal sense. There is the view that the language of exorcism in the New Testament is an example of what was once employed to describe the healings of what would be classified in modern days as epilepsy, mental illness etc. Vedic Scriptures include a range of spirits Vetalas, Rakshasas , Bhutas and Pishachas that might be classified as demons. These spirits are souls of beings that have committed certain specific sins.

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As a purging punishment, they are condemned to roam without a physical form for a length of time, until a rebirth. Beings that died with unfulfilled desires or anger are also said to "linger" until such issues are resolved. There are occult traditions in Hinduism that seeks to control such spirits to do their bidding. Hindu text Garuda Purana details other kinds of punishments and judgments given out in Hell ; this also given an account of how the spirit travels to nether worlds.

Islam has no doctrinal hierarchy of demonology. Even though some Muslim scholars tried to classify jinn and demons, there is no established classification and terms on jinn may overlap or used interchangeable. Naming the Jinn also depends on cultural influences. Julius Wellhausen states, that Islamic demonology is also zoology. One prominent classification is made by Jahiz [37]. The German orientalist Almut Wieland-Karimi classified the Jinn in the ten most common categories mentioned in folklore literature [38]:.


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The Ghul and the Si'lah often challanged orientalists to hold them apart, because both are shapeshifter and also appear as females to seduce men. A Ghul in Arabic meaning, terms any shapeshifting spirit, including the Si'lah. However both entities have properties apart from the other. The Ifrit is also related to the ghosts of the dead, seeking for revenge, unlike the Marid.

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On the other hand, the Marid is related to assistans of truthsayers, striving to heaven to access informations from the angels, while the Ifrit does not. Additionally the Peri and the Daeva are kinds of Jinn in Persian lore. However the Peri may endanger people, if they become angered.

Ahmad al-Buni relates four Ifrits to archdemons, diametral to the four archangels of Islam.

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They have their own Shayateen under command but are subordinate to Iblis , who is thought to be the leader of Shayateen. Judaism does not have a demonology or any set of doctrines about demons. There is more than one instance in Jewish medieval myth and lore where demons are said to have come to be, as seen by the Grigori angels, of Lilith leaving Adam, of demons such as vampires , unrest spirits in Jewish folklore such as the dybbuk.

In the Zoroastrian tradition, Ahura Mazda , as the force of good Spenta Mainyu , will eventually be victorious in a cosmic battle with an evil force known as Angra Mainyu or Ahriman. From Wikipedia, the free encyclopedia. For the dissertation by King James, see Daemonologie.

In the preface, King James states that he chose to write the content in the form of a dialogue to better entertain the reader.

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By doing so, he follows the method of many philosophical writers prior to his time. As the main plot, Philomathes hears news in the kingdom regarding the rumors of witchcraft which seems all miraculous and amazing but could find no one knowledgeable on the matter to have a serious political discussion on the issue. He finds a philosopher named Epistemon who is very knowledgeable on the topics of theology. The main argument of the second book is based on the following topics regarding the description of Sorcery and Witchcraft:. The third book is the conclusion of the whole Dialogue.

Here, King James provides a description of all these kinds of Spirits and Specters that trouble men or women. His Classification of demons was not based on separate demonic entities with their names, ranks, or titles but rather categorized them based on 4 methods used by any given devil to cause mischief or torment on a living individual or a deceased corpse.

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He quotes previous authors who state that each devil has the ability to appear in diverse shapes or forms for varying arrays of purposes as well. In his description of them, he relates that demons are under the direct supervision of God and are unable to act without permission, further illustrating how demonic forces are used as a "Rod of Correction" when men stray from the will of God and may be commissioned by witches, or magicians to conduct acts of ill will against others but will ultimately only conduct works that will end in the further glorification of God despite their attempts to do otherwise.

Newes from Scotland - declaring the damnable life and death of Dr. Fian, a notable sorcerer is a pamphlet originally printed in London in that details the infamous North Berwick witch trials in Scotland and the confessions given before the King. The initial and subsequent publications of Daemonologie included a previously published news pamphlet detailing the accounts of the North Berwick witch trials that involved King James himself as he acted as judge over the proceedings. The deputy bailiff to the kingdom of Scotland, David Seaton, had a servant named Geillis Duncan who, within a short period of time, was found to have miraculously helped any who were troubled or grieved with sickness or infirmity.

Agnis Tompson confessed before King James to have attempted his assassination using witchcraft on more than one occasion. The pamphlet details how she attempted these. She also participated in a sabbat during All Hallows' Eve [A 11] as her and others sacrificed a cat and sent it into the sea as they chanted in hopes of summoning a tempest to sink a fleet of ships accompanying James as he was arriving in the port of Leith from a trip to Norway.

One ship was sunk from the storm containing gifts meant for the Queen of Scotland but the others including the ship transporting King James were unharmed. The pamphlet details their reasons for conducting sorcery, the methods used, how each of the witches were apprehended and the torture methods used in their punishments and death.

The case of Doctor Fian follows his compact with Satan , a conflict he had with another witch who sabotaged an enchantment meant for her daughter, [A 13] his examinations during the trial, the torture he endured, his escape and subsequent execution. It has been noted that the themes taken from Daemonologie and King James' involvement in the North Berwick witch trials may have directly contributed to Shakespeare 's work Macbeth.


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Evidence of this exists in the three witches use of ritual magic and direct quotes that directly relate to the testimony given from the witch trials described in the Newes of Scotland pamphlet.